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The Devi, the Madrasi & Dussehraa Smaagam

Adapted from article by Bhai Raam Singh jee, Sooraa, March 1989
Translated by Admin tapoban.org

A memorable story from the 1975 Dussehra Smaagam in Delhi:

A resident of Madras was a devotee of the Devi (Goddess). From his childhood according to his family traditions, he had always worshiped the Devi. The Devi became pleased at this loving devotion and worship and then gave him her Darshan (vision) not once but on many occasions. The devotee in his mind was very happy that his worship was successful and the Devi also provided him guidance in all his worldly works. She would stop him from doing any unsuccessful worldly business and guide him towards success.

Quite a while passed in this state and the devotee asked the goddess to grant him liberation from the cycle of births and deaths. The Devi replied "This is not in my control." Hearing this, the devotee became disappointed. What did he know that "Deviaa(n) nahee jaanai marm. Sabh oopar alukh paarbrahm" (p. 894)

The devotee then said to the Devi, "Where can I find liberation then?" The Devi replied, "When you transfer from this place to another, someone there will give you the lead in this regard. By listening to his instructions you will get what you want. You will also have to change your religion."

After some time, the devotee was transferred to Vijiaavaadaa City and upon arriving there, he became eager to know who would lead him, as had been prophesied. One day, a very special Sikh (Heeraa/diamond) of Guru Dashmeesh Jee was doing nitnem. When the BaaNee entered the ears of this Madrasi brother, he felt as if a light current of electricity had passed through his body. He thought to himself, "This has never happened to me before? What has happened here? Is it possible that this Sardar is to be my leader?" He had this thought in his heart when he went to the Singh and asked "Forgive me, what are you reciting? This has given me a buzz through my entire body." The Singh then explained that he was reading the BaaNee of Guru Nanak Dev jee.

The Madrasi brother told the Singh about his experience with the Devi and asked "Can you lead me to the path of liberation?" The Singh replied "You've come to the right place. Liberation (Muktee) can only come from Guru Nanak Saahib. For this, you will have to receive amrit with your wife and become a Singh. By the time the Amrit Sinchaar time comes, prepare yourself by learning Gurmukhee and reading BaaNee"

This was all the Madrasi had been waiting for and he along with his wife began to learn Gurmukhi and in days began to do Nitnem. Such a colour coloured him that soon he brought home Sree Guru Granth Saahib. The divnely coloured couple even unfurled the Khalsa's Nishaan Saahib over their home and eagerly began to await Delhi's Dussehra Smaagam. By the time Dussehra Smaagam arrived the devotee's wife became a daily reciter of Sukhmani Saahib.

Waiting, finally Dussehra arrived. The couple along with their two children arrived in Delhi. Doing Gur Gur, this couple was initiated and became the True Guru's naam abhyaasee Khalsas. Upon receiving the Gurmantar, the khanda of naam began to go by itself. Facing the Guru, he with his own eyes saw the Satguru and was fulfilled for life. "Bhoola Maarag so pvai jis dhur mastak laykhang. Tin janm svaariaa aapNaa jin gur akhee(n) daykhang." (p. 1099).

After all this, one may wonder, "What a broken and twisted method the Devi used to lead her devotee! Why didn't she just say 'you will get liberation from the door of Guru Nanak?'" This actually is a very big revelation for us: Guru Nanak's name, or God's Naam, or GurbaaNee, or any words/Shabads uttered from the mouths of the Satgurus can only be uttered in Human life form, not after leaving the Human form. Forget meditating on Naam, gods and goddesses, devis and devtas, cannot even say the name of the Satgurus from their mouths. In such a helpless state, what liberation/muktee can they give to anyone? In his own words, Satguru Sachay Paatshaah who is the Master of Muktee in this era "Mukat Data Satgur joug maahi" asks the Devi:

"Too(n) kaheeat hee aad bhavaanee. Mukat kee bareeaa kahaa(n) chhapaanee" (874)

Then, we who are in the Human life form should consider ourselves very lucky that we have come to understand that liberation/muktee can only come form the door of Guru Nanak.

There is no guarantee on life: "Hum aadmee haa(n) ik damee mouhlat mouhat na jaaNaa" (660) Then we should not delay at all. We should go for Amrit and become complete Singhs and then meditate endlessly on Naam, recite BaaNee and then we should achieve what we have taken human life for and return with a glowing face to the court of God. We should become free from births and deaths and "Tin janm svaariaa aapNaa jin gur akhee(n) daykhang" should be our spiritual state. Otherwise, let it not be that we regret that our short lives have come to an end and we have found ourselves in the situation "RaN vihaaNee pachhtaaNee ouTH chalee gaiee niraas" (134).

NOTE: This Singh was a Telegu speaker and dedicated servant of the Goddess. He was peshed in the 1975 Dussehraa Smaagam and received amrit with his family. He was named Bhai Bhajan Singh and his wife was named Bibi Amar Kaur. When they received amrit, it was an amazing sight.

On January 27, 1989, Bhai Bhajan Singh returned to the feet of the Guru. The blood-family of these Gursikhs have cut themselves off from them, knowing them to be Sikhs. The family lives in a rented home but they keep Satguru jee in their home with the utmost respect. The couple, alone, would do RaN Sabaaees. They would not drink so much as a sip of water from their relatives' or friends' homes. They were dealing with a situation where their entire worldly family was on one side and their faith on the other. And then fate struck. May Guru jee keep this family steadfast even after the deadly blow of the loss of the father. These poor people have no other support but the Guru and other Sikhs. There are four children. The elder son and daughter were in the 9th grade and the younger in the 5th when this happened. The mother feels sad sometimes, but the children say "Guru Granth Saahib jee is our Baba jee and Father: Mother, don't worry!"

The family is receiving some pension from the Military and the AKJ also has begun to send some monthly assistance. Satguru jee himself is the sustainer of his children.

It proves that no matter how much you worship gods and goddesses, they cannot give you salvation.

In this story, the devi herself told her devotee that she does not have the power to give lead her to Vaheguru.